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Errol E. Harris [29]N. G. E. Harris [3]Stephen E. Harris [3]Charles E. Harris Jr [3]
Nigel G. E. Harris [2]C. E. Harris [2] E. Harris [2]C. E. Harris Jr [1]

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  1. Promising Across Lives to Save Non-Existent Beings: Identity, Rebirth, and the Bodhisattva's Vow.Stephen E. Harris - 2018 - Philosophy East and West 68 (2):386-407.
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  2. A Nirvana that Is Burning in Hell: Pain and Flourishing in Mahayana Buddhist Moral Thought.Stephen E. Harris - 2018 - Sophia 57 (2):337-347.
    This essay analyzes the provocative image of the bodhisattva, the saint of the Indian Mahayana Buddhist tradition, descending into the hell realms to work for the benefit of its denizens. Inspired in part by recent attempts to naturalize Buddhist ethics, I argue that taking this ‘mythological’ image seriously, as expressing philosophical insights, helps us better understand the shape of Mahayana value theory. In particular, it expresses a controversial philosophical thesis: the claim that no amount of physical pain can disrupt the (...)
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  3. (2 other versions)Descartes' Rules for the Direction of the Mind.H. H. Joachim & Errol E. Harris - 1957 - Philosophy 34 (130):257-259.
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  4. The Skillful Handling of Poison: Bodhicitta and the Kleśas in Śāntideva’s Bodhicaryāvatāra.Stephen E. Harris - 2017 - Journal of Indian Philosophy 45 (2):331-348.
    This essay considers the eighth century Indian Buddhist monk, Śāntideva’s strategy of using the afflictive mental states for progress towards liberation in his Introduction to the Practice of Awakening. I begin by contrasting two images from the first chapter that represent the power of bodhicitta: the fires destroying the universe at the end of time, and the mercury elixir that transmutes base metals into gold. The first of these, I argue, better illustrates the text’s predominant strategy of destroying the afflictive (...)
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  5.  21
    The Spirit of Hegel.Errol E. Harris - 1993 - Humanities Press.
    "This comprehensive and illuminating collection of essays by Errol E. Harris covers the entire range of Hegel's philosophy, emphasizing Hegel's contemporary relevance, elucidating difficult and controversial questions, and revealing Hegel's insight into key philosophical problems. It presents Hegel's philosophy as consistent, credible, and prophetic in its anticipation of modern scientific developments." "Professor Harris concentrates on key points of controversy and attempts to resolve them by stressing the prevailing consistency of Hegel's thought, interpreted as realistic holism. In this context Harris explains (...)
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  6. (1 other version)An Interpretation of the Logic of Hegel.Errol E. Harris - 1985 - British Journal for the Philosophy of Science 36 (4):461-465.
     
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  7.  17
    Hypothesis and Perception: The Roots of Scientific Method.Errol E. Harris - 1970 - Philosophy 47 (180):176-178.
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  8.  13
    (1 other version)The Foundations of Metaphysics in Science.Errol E. Harris - 1965 - Philosophy 40 (154):361-362.
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  9. Everything "can" stop.N. G. E. Harris - 1969 - Analysis 29 (6):205.
  10. (1 other version)Atheism and Theism.Errol E. Harris - 1979 - Religious Studies 15 (4):558-559.
     
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  11.  54
    A Return to Moral Philosophy: ERROL E. HARRIS.Errol E. Harris - 1969 - Religious Studies 5 (1):105-113.
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  12.  8
    Fundamentals of Philosophy.Errol E. Harris - 1970 - Philosophical Quarterly 20 (79):184-185.
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  13.  83
    Geach and Frege's assertion sign.N. G. E. Harris - 1967 - Analysis 27 (6):186.
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  14.  11
    Locating Disability Within a Health Justice Framework.Jasmine E. Harris - 2022 - Journal of Law, Medicine and Ethics 50 (4):663-673.
    This Article explores the connections between disability and health justice in service of further tethering the two theories and practices. The author contends that disability should shift from marker of health inequity alone to critical demographic in the analytical and practical application of health justice. This theoretical move creates a more robust understanding of the harms of health injustice, its complexities, and, remedially, reveals underexplored legal and policy pathways to promote health justice.
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  15. (2 other versions)Method and Explanation in Metaphysics.Errol E. Harris - 1967 - Proceedings and Addresses of the American Philosophical Association 41:124.
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  16.  12
    Reflections on Meaningful Work.C. E. Harris - 2002 - Professional Ethics, a Multidisciplinary Journal 10 (1):61-72.
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  17. Nature, Mind and Modern Science.Errol E. Harris - 1954 - Philosophy 32 (120):73-75.
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  18.  22
    Objectivity and Reason1: PHILOSOPHY.Errol E. Harris - 1956 - Philosophy 31 (116):55-73.
    The need for objective standards of judgement is acutely felt in the bewilderment created by the world situation of our time, a bewilderment that is partly the result of the rapid advance of the natural sciences, with its profound effects upon metaphysical doctrines, religious beliefs and moral attitudes, and partly due to the intractable problems which have arisen in social and political fields. The progress of the sciences, while it seems to have given us secure knowledge of the world about (...)
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  19.  13
    On Reason.Errol E. Harris - 1982 - Idealistic Studies 12 (3):199-210.
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  20.  79
    On seeing everything upside down.N. G. E. Harris - 1972 - Analysis 33 (1):28.
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  21. Revelation through Reason.Errol E. Harris - 1960 - British Journal for the Philosophy of Science 11 (42):169-169.
     
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  22. Spinoza's treatment of natural law.Errol E. Harris - 2015 - In Andre Santos Campos (ed.), Spinoza: Basic Concepts. Burlington, VT, USA: Imprint Academic.
  23. Technology as ideology : clearing an educational path between "reason and experience".Carol E. Harris - 2016 - In Eugénie Angèle Samier (ed.), Ideologies in Educational Administration and Leadership. New York: Routledge.
     
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  24.  12
    The Difference Between Fichte's and Schelling's System of Philosophy.Errol E. Harris - 1979 - Philosophical Books 20 (1):14-17.
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  25.  59
    Kant's Refutation of the Ontological Proof.Errol E. Harris - 1977 - Philosophy 52 (199):90 - 92.
  26.  9
    Atheism and theism.Errol E. Harris - 1977 - New Orleans: Tulane University.
    In this study, originally presented as the Matchette Lectures at Tulane University in 1975, Harris builds his case for theism, which he understands as the conception of and the belief in an infinite and transcendent God, supernatural only in that he transcends the natural world.
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  27.  13
    Spinozas Philosophy.Errol E. Harris - 1993 - Humanities Press.
    Spinoza's writings on metaphysics, ethics, and politics have had a remarkably diverse reception in recent times and have contributed to the current dialogue among philosophers, intellectual historians, and literary theorists.Errol E. Harris has written a brief and simplified introductory presentation of the major branches of Spinoza's philosophy. Spinoza's ideas are put forward in plain language and supported by convincing argument. Technicalities are either clearly explained or entirely avoided. Professor Harris also shows the student how Spinoza succeeded in reconciling the insights (...)
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  28.  29
    The status of ethics.Errol E. Harris - 1948 - Ethics 59 (3):172-180.
  29.  16
    A Fruitless Definition.Nigel G. E. Harris - 1993 - Philosophy 68 (265):389 - 391.
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  30.  94
    G. W. F. Hegel: The Difference Between Fiche’s and Schelling’s System of PhilosophyFaith and Knowledge. [REVIEW]Errol E. Harris - 1979 - The Owl of Minerva 11 (2):8-9.
    With the resurgence in recent years of Hegelian studies a veritable spate of new translations have appeared of that philosopher’s works. For a long time we have had Wallace’s inimitable version of the lesser Logic and the main text of the Philosophy of Mind. We have had also Johnson and Struther’s translation of the greater Logic, Baillie’s Phenomenology, the History of Philosophy done by E. S. Haldane and The Philosophy of History by Sibree, not to mention various fragmentary editions of (...)
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  31.  69
    Georg Lukács, The Young Hegel, Studies in the Relations between Dialectics and Economics. [REVIEW]Errol E. Harris - 1977 - The Owl of Minerva 9 (2):3-4.
    Der Junge Hegel, a book of great scholarship and penetrating insight, was written as long ago as 1938, but the Second World War prevented its appearance until ten years later. In 1938 Lukács was a member of the Soviet Academy and he had, in an earlier work, maintained the thesis that many of the most important and crucial ideas in Marx’s philosophy were traceable back to Hegel. This contention brought upon him the disapproval of Soviet officialdom which declared his book (...)
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  32.  64
    Lectures on the Philosophy of Religion. Volume 3. The Consummate Religion. [REVIEW]Errol E. Harris - 1988 - The Owl of Minerva 20 (1):101-105.
    The final volume of the English translation of Hegel’s lectures on the philosophy of religion contains Part 3: on the Christian religion - the revelatory, or consummate, or absolute religion.
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  33.  50
    Lectures on the Philosophy of Religion. Volume 2. Determinate Religion. [REVIEW]Errol E. Harris - 1990 - The Owl of Minerva 22 (1):113-116.
    It is hardly surprising that the translation of Part Two of Hegel’s Vorlesungen über die Philosophie der Religion should be the last of the three volumes to appear. Part Two, on determinate religion, is the longest, the most complicated, and, in its various versions, the most diverse of the three parts of Hegel’s Religionsphilosophie, and it must have required much more effort and attention to detail on the part of the editor and translators than either of the other two parts.
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  34.  16
    Review of Errol E. Harris: The Survival of Political Man[REVIEW]Errol E. Harris - 1950 - Ethics 61 (1):74-75.
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